Equality for Afghan Women Remains a Critical Goal for President Ghani

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By Mayesha Alam

Originally featured in Global Post here.


Afghanistan is at a crossroads. After taking office in a close election last year, President Ashraf Ghani has struggled to form a government and build a solid partnership with his political rival, Abdullah Abdullah, who was appointed chief executive officer in a power-sharing compromise.

Ghani ran as a reform candidate. He promised to reform policies, institutions and public discourse. On the key issue of women’s rights, he is trying to live up to his pledge.

After a woman was beaten and set on fire for allegedly desecrating the Quran, President Ghani ordered an investigation. He said, “No individual is allowed to make oneself a judge and use violence to punish others.”

An arrest in the case was an important signal his government would no longer tolerate violence against women or pursuing vigilante justice in the name of Islam.

On March 21, the eve of his first official visit to the United States, President Gahni announced 16 new cabinet nominees that included four women. This encouraging step is in line with an earlier commitment to appointing women in senior level positions of government.

The president invited a group of prominent Afghan women to join his official delegation to Washington, including Dr. Sima Samar, chairperson of the Independent Afghan Human Rights Commission; Dr. Habiba Sarabi, first female governor of a province; Nargis Nehan, founder and head of women’s civil society organization called Equality for Peace and Democracy; and Kamila Sadiqi, an entrepreneur and business owner profiled in Gayle Lemmon’s best-selling book The Dressmaker of Khair Khana.

These respected, pioneering Afghan women leaders served as advisers during President Ghani’s trip and help keep women’s empowerment squarely on the agenda.

Rula Ghani, the president’s wife, has been a crucial ally and spokesperson in the government’s outreach to women. On a visit to Washington in February, she explained how she sees herself as a “listener.” She has pledged to hear the grievances of ordinary Afghans, especially women, to enable her to help devise solutions on issues such as unemployment or access to basic services.

This is a remarkable turn of events. Mrs. Ghani’s public leadership stands in stark contrast to that of her predecessor, Zeenat Karzai, who was rarely seen and did not campaign for her husband.

Mrs. Ghani’s words and actions are sanctioned by the new president. He has supported her participation in international conferences where she has repeatedly spoken on the need for women’s empowerment in Afghanistan. With his encouragement, Mrs. Ghani has created new initiatives to connect Afghan women and youth to resources that can improve their lives.

Her messages have been sensitive to local culture. She has sought to inspire Afghan citizens participate in civic action. She routinely refers to historical examples of Muslim women leaders, including from the time of Prophet Muhammad, which makes it difficult for naysayers to accuse her of espousing Western or un-Islamic beliefs and traditions.

She is highly educated, dignified and charming. She is creating a model for young Afghan women who are trying to find their own voices.

President Ghani’s rhetoric and recent actions, along with his wife’s public persona, provide reasons for cautious optimism about the government’s commitment to women’s rights.

It is clear, however, that the ultimate measure of progress will be access to higher education for common Afghan women, freedom to exercise their productive potential in the formal economy, hold leadership positions in government and civil society and participate in the all-crucial peace process.

As anticipation rises for the prospect of negotiations with the Taliban, a fundamental question remains: what about Afghan women and girls? Will their rights be bargained away in a peace arrangement with the Taliban? Will they be invited to share their perspectives as part of the dialogue and hold decision-making positions?

In February, Mrs. Ghani said, “If peace and reconciliation with the Taliban happens, you can be sure that women won’t lose their rights…My husband won’t allow that.” But, she also acknowledged, “Whether or not women will be at the table, I don’t know.”

The High Peace Council is currently comprised of 61 men and only nine women. Moreover, the daily insecurity that women face — especially in rural and remote areas where they continue to be marginalized — is an issue of grave concern.  Women must be safe and free in their homes, in their communities and beyond to live as full and equal citizens.

The simple reality is that Afghanistan cannot move forward if half its population is left behind. The well being of the Afghan women — including the protection of their rights as well participation in political and socioeconomic life — will be vital to ensuring democracy and prosperity.


Mayesha Alam is the Associate Director of the Georgetown Institute for Women, Peace and Security and the author of Women and Transitional Justice: Progress and Persistent Challenges. 

A Listener and Facilitator: Mrs. Rula Ghani Speaks About Her Role as First Lady of Afghanistan

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For the first time in decades, a first lady of Afghanistan is engaged in her country’s public life. Mrs. Rula Ghani visited Georgetown University on February 19 for “Remarks by H.E. Mrs. Rula Ghani, First Lady of the Islamic Republic of Afghanistan” to speak about progress and opportunities for women in Afghanistan, as well as challenges for the future. Mrs. Ghani described viewing her role as a listener and facilitator in Afghanistan, and shared her ideas for empowering her country’s women, youth and Internally Displaced Persons (IDPs).

In September Mrs. Ghani became first lady when her husband Ashraf Ghani assumed the presidency after a five month election and recount process, which resulted in a unity government with Abdullah Abdullah. The role of first lady is not built into Afghanistan’s constitution, but Mrs. Ghani has built an office and a team of advisors to support her goals of connecting with the people and serving as a listener and facilitator for their ideas and concerns. She maintains an open door policy and has met with businesswomen and groups of young girls, among others.

“What I try to do is figure out what does the country need,” she said. “The country needs a lot of things…what is really wonderful is that we are at a turning point where we can start rebuilding the country.”

Mrs. Ghani spoke of former President Hamid Karzai as providing necessary stability in Afghanistan that is now the basis on which her husband can begin his reforms. She is most interested in support for IDPs, how citizens of Afghanistan view their culture and the role of women, and youth.

Addressing the needs of the IDPs is a pursuit that she said is “long-term and requires political will.” Mrs. Ghani spoke of the plight of people returning to their homes without jobs, and of children who work on the streets for the equivalent of $0.50 a day. She sees the necessity of moving people out of camps and building townships where everything will be available – schools, markets, clinics, mosques and factories to provide jobs.

On the important issue of the status of women in Afghanistan, Mrs. Ghani wants to reframe the discussion from one of “women’s rights” to one of the role of women within families. “I will not talk about it as ‘women’s rights,’” she said. “You rub the people the wrong way and get negative reactions. We have to be smart. We have to be clear about our goals but pursue them gently.”

Mrs. Ghani said that after 23 years of civil war and 13 years of international aid, “Afghans have forgotten what their culture was.” She left Afghanistan in 1977 and returned in 2002 to find many changes, including a degradation of how women are respected in the family. Mrs. Ghani recognized the importance of trying to increase women’s status within the family unit instead of separating them as a standalone group.

“My mother and my husband’s grandmother were formidable women,” she said. “They really ruled the roost. Their word was law in their household. [Afghans] do not have appreciation or respect for women anymore like that… Instead of seeing a woman as just an object, as an object of frustration or violence, a sexual object, women should regain their role.”

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Mrs. Ghani discussed her concern of the disconnection of Kabul from the provinces; few educational and health services reach Afghanistan’s rural areas, and this needs to be remedied. She spoke about the critical importance of teachers, nurses, and midwives reaching the provinces for reducing maternal mortality and increasing girls’ school enrollment.

“Mortality has decreased, but we are still losing too many of these women and these babies,” she said. “Ideally, the goal should be to train local women to serve in these roles, not someone from Kabul. Most schools are being taught by men, and a lot of the families will not send their daughters.”

Mrs. Ghani said she has “no idea” whether women will be involved in any potential peace and reconciliation negotiations with the Taliban, but affirmed President Ghani’s commitment to women. “If peace and reconciliation with the Taliban happens, you can be sure that women won’t lose their rights,” she said. “My husband won’t allow that. But whether or not women will be the table, I don’t know.”

President Ghani promised to nominate four women for ministerial positions during his campaign, but only two were presented to Parliament before the winter break. Neither was confirmed. Mrs. Ghani asked the audience to think about the context in Afghanistan and said the upcoming female candidate for minister of women’s affairs, Najiba Ayubi, is terrific and has a strong chance of being confirmed.

Mrs. Ghani also attributed challenges facing youth in her country to years of war and dependence on foreign aid. Youth issues are especially important because over 60 percent of Afghanistan’s population is under the age of 25. “They’re totally lost,” she said. “They’ve known war, and then they’ve known the 13 preceding years where there has not really been an emphasis on civic duty…. Aid reinforces dependence. These young people are waiting for things to fall on their lap.” She said that a first step will be to reintegrate an emphasis of civic duty into school curriculums. Another key is a reframing of international aid from assistance to development. She sees development agencies as doing a good job when the program stays alive after they leave.

Mrs. Ghani ended her talk on a hopeful note, mentioning that many people – men and women, young and old – are now talking about the future of Afghanistan. “Eventually, we will have a country that isn’t perfect, but is very good living in,” she said.

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Helen Moser is a graduate research assistant with the Georgetown Institute for Women, Peace and Security, and a student in the Global Human Development program in the Edmund A. Walsh School of Foreign Service at Georgetown University. She has focused her studies on women’s political participation and South Asia and has worked in Bangladesh, Sri Lanka, and India.

Economic Opportunity for Women in Rural Afghanistan: A Survivor Story

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Originally posted by TO THE MARKET in the HuffPost Impact Blog here.

ARZU means “hope” in Dari, one of Afghanistan’s official languages. For the female employees of ARZU Studio Hope, however, it means more than hope — it means opportunity. ARZU empowers Afghan women to “lift themselves and their families out of poverty through ethical, artisan-based employment, education, and access to healthcare.” Education is paramount: in a country where education opportunities for girls and women are almost non-existent in rural areas, 100 percent of ARZU weavers are literate. Outside the classroom, education continues with the goal of economic empowerment. A holistic cycle takes place: Women and girls learn to weave and knot rugs which then creates income for their families, education, and the facilities ARZU uses as schools, community gardens, and recreation centers.

We had the opportunity to interview one of these extraordinary artisans who has survived decades of war and conflict. Her name is Masuma. She was born in Dragon Valley, Bamiyan, but was forced to leave due to the Taliban occupation. Through working with ARZU, Masuma has been able to reclaim her life, her home, and her sense of self. Here are some the thoughts she shared with us:

TO THE MARKET: Tell us about your childhood.
Masuma: In the late 1990s, Taliban violence forced my family to flee to Kabul from Bamiyan when I was only three years old. With danger in Kabul mounting, my family moved once again, this time to a refugee camp in Pakistan. While there, my mother and grandmother weaved rugs, but even though they worked tirelessly, they could not earn enough money to even buy food for the family. In October 2005, we returned to Bamiyan and joined ARZU’s weaving program in 2007.

TO THE MARKET: Did you have the opportunity to seek an education?
Masuma: Due to the gap in my education while living as a refugee, I was behind my peers in Government School and was not able to attend. With help from ARZU, I was able was able to continue my education, eventually enrolling in Government School.

ARZU helped a lot. Through the fast track classes I was able to stay in school, and I recently enrolled in ARZUs English classes. With education I know I will have good opportunities in the future. That’s why I encourage my siblings to continue their education as well. I want them to become educated so that there are other ways for them to live and not be blinded in life.

TO THE MARKET: Tell us more about working.
Masuma: Last year, I started weaving Peace Cord bracelets for ARZU part-time. I feel very proud that I am able to contribute to my family and help my mother and grandmother with daily expenses and the education of my siblings. As a wage earner, I am a contributor, rather than burden to my family. When a person works and earns her own income, it automatically gives her a power in family. I have this power now

TO THE MARKET: So what inspires you?
Masuma: Education. Growing up as a refugee without a home or country, I never thought of the future. I thought of only the moment I was in because that is all that I knew. ARZU helped me to be literate and go to Government School. I know that if I continue my education I can have good opportunities in the future, and I always encourage my brothers and sister to continue their education. My view of life has changed now, and I have hope for the future and my country.

To learn more about ARZU Studio Hope and shop their Peace Cords, click here.

Want to help survivors like Masuma this Valentine’s Day? Follow TO THE MARKET on social media and share this story using the hashtag #AHeartforSurvivors!


 TO THE MARKET | Survivor-made Goods is a social enterprise focused on the promotion of goods made by and stories told by survivors of conflict, abuse, and disease. Jane Mosbacher Morris is the Founder and CEO TO THE MARKET, having previously served as the Director of Humanitarian Action for the McCain Institute for International Leadership, where she managed the Institute’s human trafficking. Prior to joining the Institute, Jane worked in the U.S. Department of State’s Bureau of Counterterrorism and in the Secretary’s Office of Global Women’s Issues. You can follow TO THE MARKET on Instagram,Facebook, and Twitter @LetsgoTTM and on Pinterest, Google+, and Youtube @TOTHEMARKET.